Umdlalo uphelile

Umdlalo uphelile yisihloko senye yezincwadi ezidume kakhulu ngombhali ophelele, uJulio Cortázar, ongowokuzalwa e-Argentina. Ishicilelwe okokuqala ngo-1956, inezinhlelo ezimbalwa ezishintshayo inani lezindaba ezimnandi nezibucayi incwadi eyakhiwe ngazo, lo mbhali omangalisayo asibonisa zona emsebenzini wakhe.

Inselele njengoba kuhlale kusetshenziselwa ukulandisa okuvamile, ukuhlangana kwemibhalo kanye nokusetshenziswa kwe-colloquial kuthatha incazelo entsha, kugxilisa umfundi emhlabeni othize, lapho kungekho lutho olubonakala khona.

Ama-edishini

Kuhlelo lwayo lokuqala olushicilelwe singathola izindaba eziyisishiyagalolunye ezilandelayo:

  • ubuthi
  • Iselula
  • Ama-night back
  • AbakwaMaenads
  • umnyango olahliwe
  • I-Torito
  • Ibhendi
  • I-Axolotl
  • Umdlalo uphelile

Okunye ohlelweni olulandela olokuqala, kwanqunywa ukuthi kwengezwe ezinye izindaba eziyisishiyagalolunye ezabhalwa cishe phakathi kweminyaka ka-1945 no-1962, okuyilezi:

  • Ukuqhubeka kwamapaki
  • ungasoli muntu
  • Umfula
  • Isithixo samaCyclades
  • imbali ephuzi
  • Ideskithophu
  • Abangani
  • Indaba enesizinda samanzi
  • Ngemva kwesidlo sasemini

Isifinyezo kanye nama-Synopsis

Ngezansi isifinyezo sezinye zezindaba ezingokomfanekiso encwadini.

Ukuqhubeka kwamapaki

Imayelana nendoda yezinga eliphezulu, ehlala kahle kakhulu, kodwa ehlala igxile emsebenzini wayo. Uhlala phansi njalo ngemva komsebenzi esihlalweni sevelvet esiluhlaza esintofontofo ukuze afunde inoveli asezame ukuyiqeda izinsuku eziningi, kodwa ugcina ngokuyishiya ngenxa yomsebenzi wakhe. Ucabanga ukuthi ukusebenza kubaluleke kakhulu kunokufunda.

Ngakho-ke, noma nini lapho efunda, wenza kanjalo ngokukha phezulu, ebona abalingiswa nezigcawu, kodwa ngaphandle kokuba nesithakazelo esijulile kulokho okwenzeka esakhiweni, ufunda kuphela ukuze aphazamiseke. Kodwa namanje akakakuboni ukuthi ukubulawa kwakhe kuxoxwa kuleyo ndaba.

ungasoli muntu

Indoda ezama ukufaka ihembe iqala ukuba nenkinga yokuligqoka. Uphelelwa isineke ngoba umkakhe usemlindile ngoba bayaphuthuma. Akayitholi indlela yokufaka izingalo zakhe emikhonweni futhi uzizwa elahlekile kwazise ubuso bakhe bungaphakathi kwehembe. Kancane kancane, uqala ukuzizwa ecindezelekile futhi akasakwazi ukuligqoka noma ukukhumula ihembe elibusisiwe.

Lapho ekugcineni ekwazi ukukhipha ingalo eyodwa ngomkhono, uyabona ukuthi yona leyongalo izama ukumbulala, njengokungathi izithathele impilo yayo, ngaphandle kokulalela imiyalo ayithumelayo futhi izama ukumbulala. mu bulale. Ekugcineni ezama ukuzivikela ngenye ingalo, waziphusha ngefasitela eliseduze, ewa esuka esitezi se-12.

imbali ephuzi

Indoda, umcabango ovamile, ithola ngolunye usuku ukuphila okubonakala kuyize, ukufa, ukungabi nalutho, okumholela ekubeni azizwe engelutho. Ngokungazelelwe, ubona okuthile okushintsha impilo yakhe kanye nombono wakho konke okumzungezile.

Ebhasini eParis ubona insizwa evusa ngaphakathi kuye into enzima ukuyichaza, into engachazeki engayiqondi, yamjaha futhi iya endlini yayo. Uyakwazi ukuba umngane wakhe futhi bathole ukuthi ninezinkulungwane zezinto enifana ngazo, kodwa ngaphezu kwalokhu, umtshela ukuthi unomuzwa wokuthi bebemunye kusukela ekuqaleni kwesikhathi.

Insizwa, ngelinye ilanga iqala ukugula igcine ngokufa. Khona-ke enye indoda iqala ukudabuka futhi isizungu. Njengoba ebelokhu eyikho konke ukuphila kwakhe, njengoba enomuzwa wokuthi bonke abantu endaweni yonke banjalo. Umuzwa wokungabi nalutho uyamcindezela futhi. Lapho ehamba, ubona imbali ephuzi elula emgwaqeni, kodwa yembula zonke izimfihlakalo zobuhle nendlela ukungafi okusebenza ngayo.

I-Axolotl

Indoda inomkhuba wokuvakashela i-aquarium nsuku zonke ukuze ibone ama-Axolotl. Kuze kube usuku olulodwa, igcina isiyinhlanzi yaseMexico. Kuleli qophelo, indaba iba ukulandisa okumbaxambili lapho kukhulunywa khona ngayo yomibili le mibono, yethula impilo ngokombono wesilwane, noma iyethule ngokombono womuntu.

Kodwa iqhinga liwukuthi uCortázar akasiniki noma yiluphi uphawu lokuthi umbono ushintsha nini usuka ekubeni ngumuntu uye esilwaneni noma usuka esilwaneni uye ekubeni ngumuntu. Lokhu kuzama ukusitshela ukuthi ubuciko buyindlela yokubuka engasiza abantu baxhumane futhi baqede ukuzihlola kwabo.

Ama-night back

Owesilisa ube sengozini ngesikhathi egibele isithuthuthu futhi uphuthunyiswa kwa-ER eyiswa esibhedlela esiseduze ukuze ayohlinzwa. Ngenkathi elulama, unephupho lapho eyingxenye yesizwe sasendulo somdabu esishushiswa amaqhawe ama-Aztec.

Ekugcineni ama-Aztec akwazi ukumbamba futhi uthathwa ayosetshenziswa emhlatshelweni oyisiko konkulunkulu. Uvuka nje usephupheni emini futhi, okukhomba ukuthi kungenzeka ukuthi ngempela ungumuntu wesintu kanti ingozi yesithuthuthu iwumbono noma iphupho.

Umdlalo uphelile

Indaba iqhutshwa intombazane ehlala endlini nonina, o-anti bayo kanye nodadewabo, uHolanda noLeticia. ULeticia unenkinga emhlane ngakho akakwazi nokunyakaza kakhulu. Nokho, ngesikhathi sokulala ntambama, amantombazane ayaphuma ayodlala emnyango obheke kujantshi wesitimela.

Basungula lo mdlalo obizwa ngokuthi "Izifanekiso Nezimo Zengqondo" lapho benquma khona ngenhlanhla ukuthi ubani ozoba isifanekiso nokuthi ubani ozokhohlisa isimo sengqondo. Futhi bakuthola kubahlekisa ukuthi abantu abadlula ujantshi babagqolozele.

Kodwa yonke into iba nencazelo entsha lapho umuntu angamazi eqala ukujikijela amaphepha esitimeleni eya emantombazaneni. Kwenye yazo uthi ivila (uLeticia) yilona elihle kunawo wonke. Nokho akazi ukuthi unjena ngenxa yesimo sakhe.

Uhlobo: Ukulandisa

Umdlalo uphelile iyiqoqo lezindaba ezilandiswa ngobuciko. Ngephrozi ethambile, elula nengokoqobo, usiyisa ezweni lapho inganekwane neqiniso kuhlangana kalula, kusenze samukele akushoyo.

Nakuba zinde futhi zijule kakhulu kunalokhu esikujwayele uma sizwa igama elithi “indaba”, kumane kwenze umfundi acabange kakhudlwana, ehlephula nezimiso zezindaba. Isibonelo, ezindabeni eziningi kunomdlalo oqhubekayo onamazwi okulandisa, ugwema umxoxi ohlale esetshenziswa owazi konke.

I-Análisis

Le ncwadi yezindaba ihlukana nezinhlelo eziningi ezisetshenziswa kakhulu ekuxoxeni izindaba. Babefuna ukusethula ngeqoqo lezindaba, njengokungathi ezezingane, kodwa ngokufunda ngokucophelela ngayinye yazo, singathola ama-nuances lapho i-postmodernism kanye nokucwaswa kwezenhlalakahle kugxekwa khona. Ngisho nama-aesthetics kanye ne-metaphysical dissertations, izinto okusobala ukuthi akuzona ezezingane.

Liyincwadi ecebile nephelele. Ngokufunda okukabili okungajatshulelwa, lokho kwendaba elula njengenganekwane exutshwe neqiniso noma njengombono wezwe ofihleke njengenganekwane ukuze usenze siqonde ukuthi yini esizungezile ngendlela engaqondile.

 


Okuqukethwe yi-athikili kuhambisana nemigomo yethu yezimiso zokuziphatha zokuhlela. Okwamanje sisebenzela ukulungisa nokuthuthukisa okuqukethwe kwethu ngezinye izilimi.

Uma ungumhumushi ogunyaziwe ungasibhalela nokusebenza nathi. (isiJalimane, iSpanishi, isiFulentshi)

Ukuze ubike iphutha lokuhumusha noma ukuthuthukiswa, chofoza lapha.

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